The letter written by Bhai Sukhjinder Singh ‘Sukha & Bhai) Harjinder Si singh ‘Jinda” to the then Indian President R, Vankatraman
“BK ONKAR” Rastrapali Ji” Kindly accept State Akal (Salute to the Revered Timeless) by the two Singhs (Sikhs) on way to martyrdom. ‘Theoretically, it is appropriate to clarify that our Rastrya (nation) is the Khalsa Panth absorbed into the Guru Granth Sahib, We took the first vital steps to ‘wards the destination of Khalistan. by touching our foreheads with the foot dust of this nation, The slim Vaidya, the ‘aged in destroying the Khalsa Panih and is power, was a holy act on our difficult path of martyrdom, it has once again brought the historical truth to light the urge of the Khalsa Panth to breathe in freedom, Its self-respect and honor cannot be finished.
We wish to clarify that we are not ad dressing these words to you us an individual but as the head of a State that is ‘communal and Brahmanical, Whosoever occupies, occupied, or will occupy this throne of falsehood, will be to us a symbol of oppression and cruelty, We have not forgotten that when the wedding party of sin” (the Indian Armed Forces) was invading or Temple of God founded by the God blessed Mian Mir, heathen in the garb of a Sikh, was sitting in your place. ‘The Panth will ‘Settle its accounts’ with him, when Sikh history imparts its justice.
By invading the Golden Temple your timely tried 10 rob a nation of saint so diers, living in its divine simplicity, of its joy. It gave us a feeling once as if you succeeded in driving us to a point of utter frustration. But by performing our hi toric task we have reminded you that our heroes like Sukha Singh, Mchtab Singh, Udham Singh are shadowing your tyrants like Wazida, Lakhpat, Rebeiro, Dawyer.
We accept with great joy the penalty of death pronounced by your court of law alienated from the divine blessings and fallen to the Brahmanical reflexes, for whatever we undertook in accordance with the vision of the Khalsa. By touching the sharp edge of death we are moving towards fullness. Without martyrdom the magnificent fair of life cannot come into full swing.
The fact is that the Brahmanical form of Hinduism thinks of the Akal Takhat and its thought complex related to the movement and play of the Eternal in vulgar pragmatic terms. This sort of limited thinking of Brahmanical Hinduism puts the ‘great institution of the Khalsa Panth on a Very low pedestal and collaborates it in a very harsh practical sense, Prom this narrow angle the Akal Takhat is reduced on ordinary building or at the most to a place of worship. The Khalsa Panth does not accept this situation. The Khalsa does not worship power; rather it enters history by empowering itself. The truth from the Akal Takhat has taught us that by being armed, the Khalsa has to snatch the power of the powerful and by absorption into the Eternal Word; the Khalsa has to assimilate the saintliness of the saint. This theory has destroyed the centralized authority of power and saintliness” (MiriPin) was very threatening to the Brahmanical stream of thought. Because the new Sikh doctrine not only awakened the people, it also inspired them to organize themselves for an armed struggle under the leadership of the Akal Takhat by shattering falsehood of Brahmanical thought. The Masters of Centralism at once came into action. They began to repeat the well-designed danger to the “unity and integrity of the country” to retain power and encouraged the rise of “Personal Gurus” in the arena of religion, The thought of Brahmanical reflexes had in fact started attacking the consciousness of the Sikh Gurus ever since its emergence, but on 15th August after assuming. imperial authority, the Brahmanical thought took still nastier forms. In the last few decades, your parliament, courts, educational institutions and media have tried to humble the consciousness of the Khalsa through the subtler force of major it arianism and material monopoly. We are not hesitant to say that conspiracies have been hatched and very subtle arrangements have been made at the psychological level to destroy the great intuitions, traditions, originality and unique sovereignty of the Khalsa Panth. The destruction of the Akal Takhatby sending in lakhs of soldiers was part of this larger conspiracy. In this situation, it hardly needs saying, how justified it was to eliminate the military general Vaidya who was not ‘only a part of this conspiracy but also Responsible for its planning and implementation. By completing this holy and historic task, we have unburdened our ‘conscious and proved that the real force of the Khalsa Panth is and will remain free from the Brahmanical reflexes in all ages. By cautioning the Khalsa Panth of the Brahmanical strategies we have won the love of Guru Gobind Singh.
When nations wake up, even history begins to shiver. During such momentous moments a Banda Bahadur bids farewell to his peaced welling and destroys a State of oppression like Sirhind, a Che Guevera turns down a minister ship of Cuba, loads the enemies in the forest of Bolivia, a Nelson Mandela rejects the ideology of apartheid and prefers to spend his life in a dark prison cell. And we have had the privilege of being in the loving care and companionship of that unique general of the Panth Sant Jamail Singh Bhindranwale, blessed by the valiant and transcendental visionary Guru Gobind Singh, We are tiny particles of dust of the numberless heroic jewels of the Sikh nation who walked on the sharp edge of the Dagger, the Khanda, given to Us by Gumi Gobind Singh. Only the chosen few gel the honor of laying down their lives for the nation, we are proud of this honor.
In no way is it just to accuse us of a lunheroic actin attacking an unarmed man, we wish to remind you that by misusing ‘your vast resources you have tried your utmost to humiliate us as a nation, In every field you have tried to make us helpless. You are empowered with your massive armed force and equipped with the most advanced military arsenal of our times, You have made us inadequate to fight you in the open battlefield. In the present situation there is no other alternative with us except to use the kind of method that we employed on General Vaidva to punish the tyrants for their evil deeds, When you are already waging an undeclared war on our nation, guerrilla attacks are not our pleasure but an historical compulsion, Please do not forget this fact of history that during the 18th century when robbers like Abdali and Nadarshah were driving your daughters to Kabul like enrobed flocks of animals, our brave Sikh brethren from their jungle and desert hide outs fiercely attacked the robbers. Even we frightened enemies had to praise our rage, we are fired with a generous humanism. Our grip extends to the entire Life with its beat and vibration.
In the last one decade there hi been very few “actual” encounters between our soldiers and your forces. But wherever those have occurred, the evidence in them of our valor and radiant heroism, we are sure, is preserved in your confidential files, a fragment of that fact once in a while slips through your newspapers as well. Our Khalsa vigorous an aspect of our spiritual heritage. In such moments of fight, spirituality radiates through the flashes of our swords.
Oh. President representing Brahmanism! Hear the words of Kazi Noor Mohammad, ‘an eye witness during the 17th in (1764 A.D.) of Ahmad Shah Abdali: “It looks as if guns were invented by these ‘Sikhs and not by Likman, Although many. possess guns yet by none understands them more than the Sikhs, My observation will be confirmed by the 30 thousand brave soldiers who fought against them.”
When we attacked General Vaidya, apart from his own arms, he had with him a well ‘equipped body guard, Our attack was part of the same battlefield strategy that was ‘once used by our her martyrs Madan Lal Dhingra, Bhagat Singh, Kartar Singh Sarabha, and even today it is used by revolutionaries the world over, and considered right.
Through you we also wish to transmit this message that we harbor no enmity towards the great people and land of India. We are not touched even a bit by hatred for the people of India. Not only to embrace our people, we are restless to ‘embrace the whole of the earth and the sky. We intoxicatingly remember the entire cosmos and worship the life vibrates invite
The Khalsa is inseparably and lovingly related to the people of India the millions of Dalits, the workers who earn their living through honest labour, the Muslims and other minorities, and all those homeless and destitute who have remained oppressed and exploited by Brahmanism for centuries. They are all our kith and kin, Our Master Rider of the blue horse (Guru Gobind Singh) recognized them much earlier. All these termed by the proud Brahmin the lowly, scavengers, shoemakers, mean professional, became the beloved sons of our Tenth Father. They rose to Generalships in the army of the Khalsa. Thrones and honors kissed them. Without phantasizing, we ‘are declare in the midst of history that our gurus loved the met poetry (bani) of those divine souls drenched with a passion for the Dalit brotherhood. The guns bestowed the highest honors on them and included their (bani) along with their own in the Guru Granth Sahib, The spirit of the Dalits and their pin are aspects of our own anguish. We are touched by the warmth of their door. There is hardly any Agro Industry in the Panjab. Heavy industry is totally nonexistent. We want to keep our capital safe for our development, but you are exploiting us as if we were your colony.
You have not spared any effort to hurt our culture, by damaging our heritage you want to Keep us in a miserable psychological state 0 that we may feel embarrassed over our language, culture and proud history. Your strategy is to destroy us from “within” and reduce us to your slaves so that you may keep on sucking our blood without any protest.
You want us to adopt your rootless culture of razzle dazzle as our way of life, ‘You want to uproot our culture and take away our source of life. You think our history is not worthy of any significance.
But now we keep track of your every step. Still a vital blood flows in our veins. We will structure our way of life according {0 our originality and history. Every ‘one knows that without getting political power it is not possible for any nation to ‘guard its culture. It is not possible for us to Keep our cultural and national identity intact without establishing a Sovereign Khalistan, We are offering our heads for achieving our goal; Our True Guru has granted a sovereign State to us We have won his blessings by offering our heads. ‘Now we beg to address ourKhalsa Panth. The way of the Khalsa is very trying. It is sharper than the edge of a Dagger, the Khanda, and subller than a strand of hair. The Khalsa Panth at all cost has to preserve the original and pure form of its great struggle. The struggle is a diving Journey inspired by a transcendental consciousness. During these moments of struggle, the Khalsa is to remain continuously absorbed into the Guns Granth Sahib, nomatterhowm any cruelties are inflicted and provocation is given, the Khalsa has to keep is cool and discipline in the horrible and barbaric situations. The Khalsa his to preserve its traditions established by the valiant Sikhs through martyrdom.
In comparison with the violence of the enemy, the violence of the Khalsa abounds in divine qualities and spiritual blessings. The Khalsa has to give such a divine form sand beauty to its struggle that it may even burden the conscience of the enemy with their alizationofitsownsin. Suchamoral miracle will be possible only if the concentration on the guru of the Khalsa and Rhythm of the Guru Granth Sahib remain fully connected and intact The Guru Granth Sahib is the main source of our life stream and spiritual power it is also the chief spring of our inspiration 10 20 Vance towards the destination of Khalistan. Te centration on chigger and the internal rhythm of the Guru Granth Sahib te main life stream of the Khalsa, then y a few words 19 is also necessary 10 68 the militants who are intensely 17 love it the stream. In this terrible crisis of history the concentration on the true the rhythm of the Guru Granth Sahib are the only armed brigades, they are the army of the Timeless Man, and they are the guardians of Use pure consciousness of the Khalsa, we to had the honor of having been the humble parts of these forces, I Tis true that we are confronting 9 vast material State Utah has at its command a the worldly resources, horrifying scientific inventions, a capacity 10 attack and The State disable the intellect and praxis can also weaken us through penetration ‘and strategies of its intelligence. It can also develop shocking plans and more than everything else it can assemble huge armies. But so what? The Khalsa can send shivers into the spine of the enemy and shake its State with its spiritual might tis hot the bodies alone that fight. It was only the miracle of the Khalsaspiritual strength that even with its tiny number the Khalsa subdued the 10 lakh army of the Mughals at the Castle of Chamkaur.
During the last decade we have overwhelmed this State of Brahmanical prejudices with martyrdom, we have been hailed in all comers. Now the matter is not restricted to the possible creation of Khalistan alone, several oppressed nations of India have come out in the open to fight for their freedom. The Dalit brothers, especially, are liberating themselves from the destructive influence of Brahmanism, The so-called hue and cry made for “unity and integrity” does not touch them anymore. They have well understood the cunning of Brahmanical rulers veiled behind this hue and cry. Although these are magnificent accomplishments of our movement still we are not free from big mistakes and inadequacies.
Sometimes, during our struggle we do commit something that is neither morally unique nor pious, Although we are marching towards our goal of achieving Khalistan with determination yet still we have not fully learnt how to go through this difficult terrain, The understanding and experience of our struggle are still diluted and surficial, We have still to develop a large vision that crosses decades and centuries.
We still keep doing something that gives our enemy an opportunity to question our proud and glorious history. Several times our arms have wrecked the joys, blossom and aspirations of those who had never directly hurt our movement. It appears sometimes as if we were trying to strike terror among the people although our commitment to the ninth guru neither to terrify nor to esterified.
Oh valiant brethren! Why are not our actions and deeds firing many colors and proliferating unusual effects of life? Why to give the people an excuse that a wide gap has appeared between our mind, word and action. When we sin we become drunk with victory of fault and when we lose we do not investigate its reasons. As a result a chain of losses begins, In such a situation we do not urge to reintegrate ourselves with the transcendental consciousness of the Khalsa, nor do we seek the blessing of the We are becoming martyrs, going to jails, bearing every attack of the enemy, but sill in our basic thought, the gratified to the Lord, patience and commitment have not fully penetrated. Sometimes, the glory of the material status, its power and shine ‘captivate us, as a result we fall preys to material values and miracles, During such moments we do not passionately pray before the Guru Granth Sahib to keep our unique character by heroism and spirituality higher and untouched by narrow ends.
Several times we suffer from indecision, to free ourselves from this state instead of ‘getting close to the guru we rather choose distance. We are forgetting that during disagreement among us, the resolution of the entire Khalsa adopted at the Akal Takhat can cement and guide us. Oh Brave brethren drenched with the divine love of the sixth guns, Hargobind Sahib why don’t you flock towards the Akal Takhat for guidance? Our guru spreading his arms At times, our baseless suspicions divide Us into group. We then patronize our group, and to protect it we unnecessarily accuse the other groups crossing all limits. Our sword proudly falls on their necks, The militants of the Khalsa Panth have to meet this serious challenge of the moment with determination and love, with a prayer for the enhancement of wisdom and humility of the mind, Will you follow this path our brethren after we are gone?
Of militant comrades of the procession of those walking with their heads on the palms for sacrifice! You carry on your shoulders the historic responsibility of recognizing them ainfe stream and original form of the Khalsa and also the responsibility of identifying the deadly cure rent of ignorance and temptation. This current, to obtain power, has fallen to act on Brahmanical parties. Please understand the narrow motives concealed behind this current that on surface appears to be pro-Sikh, Wage a war against it Is divisive tendencies are to be strongly resisted, the people associated with this current have lost their faith in the higher struggle. They have been tempted by the Brahmanical reflexes and its allied power hierarchies. They have begun to like evanescent colors, their actions do not reflect the message of Guru Nanak’s transcendental jour nor do they flash any divine experience. Their state mirrors a schism between the mind and word Declare that these people are false and they have disowned our path, If they want to be owned ‘by the Khalsa and they feel that there is still in them a secret of truth enunciated by Guru Nanak let them advance sign towards Khalistan otherwise they wales thrown into the dustbin of history Respected President Ji! After the words with our nation we tangle ‘you. When we bid farewell the world will be strange meeting of auditions. If we look at the world insightfully, the whole world is in trmo it, powerful turmoil. With an alien eye it may look to be a destructive It feels as if human peace and action were going through acute disturbance, but thee with intuition can see all this from, 4 different angle altogether,
The humankind’s aspiration for freedom cannot be controlled in any system. Any effort to destroy this aspiration gets self-defeated in history we are witnessing the same happening in our times also. The same passion for freedom burning. like a flame in the depths of the human kind gave birth to the great French Revolution, And then in the beginning of this century, we watching
But whatever systems have been built up on the ruins of Tsarism, has not succeeded in fully preserving and understanding the rush and aspiration if hurnan freedom. All these massive artifices are show ing cracks, What an irony of our times that the same people who had raised our ancestors’ flag of freedom became the murderers of freedoms We are saying this with deep sorrow that the same lands where lakhs of people laid down their lives fighting the Nazis, today are providing shelter to the murderers of the Sikhs. We mean the country of the great Tolstoy and Lenin the Soviet Union and their East European allies where the killers of hundreds of Sikh youth like Burs and Rebiero are taking shelter under the pretext of holding diplomatic responsibilities. But at the same time fresh winds of freedom blowing in these countries give us a hope that these countries will not remain safe shelters for these murderers of mankind. To us that time is not distant when the people of these countries will hand over these criminals to us so that they can be given their due in the court of the Khalsa.
The dark storm of oppression that is blowing over the Khalsa and the fire of tyranny that is burning it, must have touched at least s little, the souls of Lincoln, Emerson, Rouseau, Voltaire and Shakespeare because the people fighting for their freedom and sovereignty have the same blood flowing in their veins, But permit us to say that among the people of these great men’s lands the urge to push their tradition is dying. Their spiritual values are drying up, they are unable to see the new sun shining in the land of Khalistan whose rays will also radiate the universe. We are hoping that they will accept the reality of Khalistan. We appeal to the United Nations to recognize the face of Khalistan so that the Khalsa nation can make historic contribution to the international peace and security according to the UN Charter, and may also help in ‘building up the relations of tolerance and goodwill among India and its neighbors.
Honorable President we are going to look into the eyes of death because we believe that the flag of life’s glory flies ‘even in the face of death. Not only us, but ‘our entire nation has taken birth from the art of keeping head on its palm. The guns of evil will never frighten us.
In this era of betrayals we are going to meet our beloved in full faith and wholesomely, our martyrdom will radiate only integration. We are feeling that martyrdom is a transcendence of all fears, greed’s and obscene physical desires. The consciousness of the Khalsa is the most pure and luminous during the moments of Martyrdom. We have chosen the path of martyrdom so that the ever fresh face of the Khalsa and its unique glory can come into its own once again, and enlighten the whole world. In their eternal joy and grace the Gun is blessed us with a spark of their love, with that spark we are on full blossom. Our love for freedom has taken it’s to a state of cosmic equilibrium sahaja. We have met our True Guru. The fairies of the eternal symphony have arrived to congratulate us with all their families at this momentous hour of meeting. Martyrdom has a unique relish of its own, how wonderful is it beyond the material and ineffable emotions. Please tell our nation not to be sorrowful. The sweet remembrance of, Gumi Gobind Singh flows like a river in us. Please tell them that the stream of love of the Tenth Guru has already gushed forth in us, we are going towards the alter in a higher Peace and divine poise. We are riding a unique boat that the currents are unable to sink.
The maker has put together all the wood perfectly; O Nanak my Lord will not let ‘even lakhs of sea currents sink the boat.
The Khalsa has upheld the beliefs that whenever death comes, accept it with joy. For this reason please tell all those war Tiers of the world burning with the fire of freedom not to let go mellow the challenge thrown by us, Let their bursting bullets became a lament on our death
The rope of gallows is dear to us like the embrace of our Laver but if we are condemned to be the prisoners of war, we will wish bullet so kiss the ruth lurking in our breasts so that the sacred gronad of khalistan becomes more fertile with our warm blood long live Khalistan.
We ate restless to drink the pint of martyrdom of Khalistan.
Harjinder Singh Sukhdev Singh.
The original text of this letter first appeared in world Sikh News in October 1992we celebrate and commemorate Bhai Jinda and Bhai Sukha with the reprinting of their moving and timeless words.
Article extracted from this publication >> October 13, 1995
