Each prophet gives some light and message to the world. Guru Nanak, the Founder of Sikhism, and his nine successors made a distinct contribution to religion and religious thought. Sikhism may be distinguished from other religions from three standpoints: philosophy, community or institution and physical appearance.

From the philosophical standpoint, the contribution of Sikhism may be called Nam Marg. Guru Nanak emphasized the need for man’s devotion to the Timeless Almighty. He illustrates the attributes of God in his Mul-Mantra. He asks man to dedicate himself, day and night to the remembrance of God and His Name.

The Gum also gave to his followers the form of a community with certain institutions such as Deg, Teg, and Fateh. By Deg is meant the system of Community kitchen (Langar) maintained by contributions of the Sikhs, Everyone is to donate one tenth (Das wand) of his income. Teg, the sword or Bhagwati represents power, which was necessary to preserve freedom of religious worship and to end tyranny. For this reason, Guru Gobind Singh gave to God among other names, the name of Sarabloh (All steel). The Sikh believes in God’s fateh or victory, His salutation is Wahiguruji Ka Khalsa, Wahi guru ji Ki Fateh: the victory is God’s and the Khalsa is God’s, The Sikh always believes in Chardi Kala, (progress and optimism) in the reform and improvement of society, as 8 continuous process.

Sikhism also believes in discipline. Guru Gobind Singh gave the Sikh a new appearance and administered to him the Baptism of the Sword. He infused in him a spirit of fearlessness and a belief in his own invincibility and told him to maintain the five symbols,’ (Kakars) each beginning with the letter K.

Another tenet of Sikhism is humility (Carib), The Gurus asked their followers to regard themselves servants of the Sangat. The tenth Guru, after administering his new baptism to the five chosen ones, asked them on bent knees and with folded hands, to administer baptism (Amnit) to him, In the entire human history, there is no other case of a Guru kneeling before his followers.

By: G.S. Mansukhani

Article extracted from this publication >>  July 16, 1993