Written by Dr.Sohan Singh Panthak Committee
The 10th Sikh Guru had transformed the Indian hapless spar row into the Sikh hawk. The Guru ordained. The Singh turned Sikh, vowed to fight for good causes, for the good of all (Sarbat ka Bhalla) and establish the supremacy of Sikh edict. He also vowed to live in perpetual moral ascendancy, to achieve victory and in the case of inevitability of death, to die fighting. The first resolve was always victory in battle. He was thus an achiever and nota non achiever, That was the essential change in the Sikh psych. A victory of nature over nature, which was never deemed possible by the anthropologists who had for long experimented with the un-ovular (wins, separated at birth and nurtured hundreds of miles apart. The results was 50% of the personal characteristics could be assigned to nurture, whereas, 50% continued to be determined by heredity. Additionally, a coward could never be changed into a brave man, The reverse is precisely the meaning of “Dove to Hawk Transformation.” And this is the miracle wrought by the 1699 A.D.’s. Baisakhi Ordination at Shri Anandpur Sahib which so un nerved the Hegemonistic Brahmanwad and his proxy govt. of India locked in a life and death battle with just 23% Sikh population.
On April 29,1986 A..D., the Sikhs declared thus, Khalistan would be the Sikh homeland were Sikhs will prevail and the Sikh symbols will achieve perpetually. Those who vowed to work for the good of all mankind and earn by the sweat of their brow, share their earning with others, will exercise full control over the Administration,
President John F. Kennedy (1961 63) in his inaugural address announced to pay any price, bear any burden, meet any hardship, support any friend, oppose any fore to assure the survival and the success of liberty. Traumatized by the Vietnam experience, the American liberalism got scared of interventionism for some period. According to “TIME” issue May 17,1993 AD, it has been a long road to change, “The conscientious objector to the conscientious warrior,” which has brought the U.S. Presidency face to face with disinterested, pure and pristine interventionism in support of liberty in Bosnia.
Sikhs and Americans can claim that only “real men go to war for reasons of right. “Time.” The 10th Sikh Gun edict, directs “the Lions of Punjab’ to always fight for good causes, which they have done during, the two world wars on the British side and India’s independence struggle, disinterested interventionism at the cost of their own liberty. But they fought for good causes and never looked back. Once again Sikhs are fighting for their own liberty, Home Jand Khalistan. Time will show if we have any common national predictions.
For a long time the world community failed to understand the ‘political innards’ of Khalistan problem. In fact, for a number of years, India was able to mislead it (world community) to believe that there was in fact no such demand. Both Prime Ministers, Indira Gandhiand Rajiv Gandhi got away with this false premise. What made this possible and what was the cause of failure of the West’s investigative journalism to see through the Indian guise and guile which enabled the Brahmin dominated proxy government of India to firstly, contrive a situation in Punjab to justify operations “Blue Star’ and “Wood Rose.” And, subsequently, to paper over the Sikh reaction against Indian brutality.
It will help immensely to read Albert Schewitzers book, “The thought of India and Its Developments. The German philosopher studied Sanskrit to be able to read the original Hindu texts, like the Vedas, Smritics, Puranas, Ramayana, Bhagwat Gita etc. He also studied many other religions for a fuller comprehension of the skein of convoluted Hindu thought and its habit of spouts speak. The German Philosopher concluded thus.
(1)The Brahmin has the courage to be inconsistent;
(2)But for elastic interpretations; and
(3)Copious use of poetry,
the Indian though might have developed along different lines. He, also, stated that the Brahmin has no service ethics which makes it indifferent to the living standards of the Jower castes which are relegated to the regions of poverty, disease, ignorance and backward ness. According to Albert Schwitzer, this is the reason why the orient has not progressed as compared to the Christian West, where charity rules the roost. Armed with this instrument of cypher the reader will see how the Sikh case was misrepresented by the Brahmin Jed government of India, through the media and diplomatic networks.
Discerning with the help at this insight, India’s Secularism becomes casteism, and democracy a shun.
Demolition of Babri Mosque followed by India wide killings of Muslim minority in 1993 A.D, was preceded by a similar genocide of Sikh in India and destruction of their faith in Punjab in 1984 A.D. During all this period the so called secular Congress g0V1, of India and BJP (including its progenitors like the S.S.Sangh and its other variants) have been working in tandem to revive the caste system and the Hindus intolerance ramperedas the traditional Hindu tolerance of other religions. Buddhism was completely eliminated from India by the Shankracharya using extreme force and by committing genocide of Buddhists and the destruction of their monasteries. Now comes the turn of the Sikh faith and polity. Behind the smoke screen of the Indian Constitution, the manu smrithi has been enforced through the back door, using ‘elastic interpretations’ and pseudo-speak. With this help from Akert Schewitzer the convoluted Hindu thought can be successfully anatomized and exposed 10 critical evaluation.
The following three provisions in the Khalistan Declaration lay down the essential sociopolitical and administrative conditions for the Sarkar Khalsa, Khalistan. These three conditions are: (1) The objective of “Khalistan” will be in line with the Guru’s instructions “Welfare of All” to promote cultural life, and encourage the feeling of unity and cooperation among people. Classification among people such as caste, untouchability, high and low, urban and rural, black and white will not be allowed to exist and state authority shall be used to eliminate them. Similarly, other degrading and painful social practices or inequalities, such as between the rights of men and women which will be eliminated through the use of state authority. 2. Every woman and man will be provided equal opportunity and means for development and growth according to their abilities.
- No one community or group will be allowed to utilize newspapers, writings, education and other means to mold public opinions in order to Serve is OWN purposes against the public weal.
And make it pretty clear that Sarkar Khalsa will not be a theocracy but a most enlightened, egalitarian society, the three essential stipulations will be incorporated in any constitution which the Khalsa panth may like to adopt. Khalsa Panth is fully justified in saying on the analogy of Shakespeare, “Frailty!
Article extracted from this publication >> June 4, 1993
